Proslogium, Monologium, and Cur Deus Homo (Deane)
- 语言:
- 英语
- 译者:
- Sidney Norton Deane
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 87,800 词 · 417 个段落
引用本作品
- APA坎特伯雷的安瑟伦. (n.d.). Proslogium, Monologium, and Cur Deus Homo (Deane). SigPhi. https://sigphiai.com/zh/works/anselm-of-canterbury/proslogium-monologium-and-cur-deus-homo-deane
- MLA坎特伯雷的安瑟伦. "Proslogium, Monologium, and Cur Deus Homo (Deane)." SigPhi, https://sigphiai.com/zh/works/anselm-of-canterbury/proslogium-monologium-and-cur-deus-homo-deane.
- Chicago坎特伯雷的安瑟伦. Proslogium, Monologium, and Cur Deus Homo (Deane). SigPhi. https://sigphiai.com/zh/works/anselm-of-canterbury/proslogium-monologium-and-cur-deus-homo-deane.
内容简介
安瑟伦三部主要著作合为一卷:《独白》《宣讲》与《上帝何以成人》。
背景与流传
《独白》从世间所见的善与存在的等级出发,以一长串论证来证明上帝的存在。《宣讲》则要寻一个不假借世间任何事物的单一论证,并且找到了:那不能设想有比之更大者,不可能仅存于理智之中,否则便可设想出更大的来。这个证明后经康德命名为“本体论证明”,被驳倒又被复活了不知多少回,以至于讨论过它的人名单几乎就是一部哲学史。《上帝何以成人》问的是上帝为何取了人身,答之以“补偿说”:罪欠下一笔债,这债只有人当还,而只有上帝还得起。本卷另收高尼罗修士对《宣讲》的辩驳与安瑟伦的答复;他究竟想说什么,在那里看得最清楚。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
In this brief work the author aims at proving in a single argument the existence of God, and whatsoever we believe of God. — The difficulty of the task. — The author writes in the person of one who contemplates God, and seeks to understand what he believes. To this work he had given this title : Faith Seeking Understanding. He finally named it Proslogium, — that is, A Discourse. After I had published, at the solicitous entreaties of certain brethren, a brief work (the Monologiutii) as an example of meditation on the grounds of faith, in the person of one who investigates, in a course of silent reasoning with himself, matters of which he is ignorant ; considering that this book was knit together by the linking of many arguments, I began to ask myself whether there might be found a single argument which would require no other for its proof than itself alone ; and alone would suffice to demonstrate that God truly exists, and that there is a supreme good requiring nothing else, which all other things require for their existence and well-being ; and whatever we believe regarding the divine Being. Although I often and earnestly directed my thought to this end, and at some times that which I sought ANSKLM. v ust within my roach, while again it ,.u! :i.y mental vision, at last in despair I .v* .-j .isc. as if from the search for a thing .'. -.^-l L»c found. But when I wished to ex- ..:o^ht altogether, lest, by busying my ^ : v:rpose, it should keep me from other i \v;i:ch I might be successful; then more ..v^h I was unwilling and shunned it, it .■;cc itself upon me, with a kind of impor- . ^uo o.iy. when I was exceedingly wearied ;, .;s importunity, in the very conflict of :.>, :>e proof of which I had despaired .•., >o ::»at I eagerly embraced the thoughts .» >w»e:*uously repelling. lr% . : a out ore, that what I rejoiced to have ... . .: :v.t in writing, be welcome to some . . *..« \e».…
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