善惡的彼岸
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 68,600 词 · 326 个段落
引用本作品
- APA尼采. (n.d.). 善惡的彼岸. SigPhi. https://sigphiai.com/zh/works/nietzsche/beyond-good-and-evil
- MLA尼采. "善惡的彼岸." SigPhi, https://sigphiai.com/zh/works/nietzsche/beyond-good-and-evil.
- Chicago尼采. 善惡的彼岸. SigPhi. https://sigphiai.com/zh/works/nietzsche/beyond-good-and-evil.
内容简介
《善恶的彼岸》(1886):他自己说这是《查拉图斯特拉》的反面,写给那些要论证的人看。
背景与流传
开篇就问:我们为什么要真理,为什么不要非真理。答案是:每一种哲学背后都有一部传记和一个意志,而哲学家们把自己的成见当成了证明。主人道德与奴隶道德之分就在这里,也是他全部著作中被歪曲得最厉害的一部分。 英译本,出自奥斯卡·利维主编的全集(1909-1913),也就是进入公共领域的那一套。它有一百多年了,读得出来。原文是德文,引用应以原文为准:目录中有两部德文本,《查拉图斯特拉如是说》和《权力意志》;其余的这里只有译本。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
The following is a reprint of the Helen Zimmern translation from German into English of "Beyond Good and Evil," as published in The Complete Works of Friedrich Nietzsche (1909-1913). Some adaptations from the original text were made to format it into an e-text. Italics in the original book are capitalized in this e-text, except for most foreign language phrases that were italicized. Original footnotes are put in brackets "[]" at the points where they are cited in the text. Some spellings were altered. "To-day" and "To-morrow" are spelled "today" and "tomorrow." Some words containing the letters "ise" in the original text, such as "idealise," had these letters changed to "ize," such as "idealize." "Sceptic" was changed to "skeptic." TABLE OF CONTENTS PREFACE BEYOND GOOD AND EVIL CHAPTER I: PREJUDICES OF PHILOSOPHERS CHAPTER II: THE FREE SPIRIT CHAPTER III: THE RELIGIOUS MOOD CHAPTER IV: APOPHTHEGMS AND INTERLUDES CHAPTER V: THE NATURAL HISTORY OF MORALS CHAPTER VI: WE SCHOLARS CHAPTER VII: OUR VIRTUES CHAPTER VIII: PEOPLES AND COUNTRIES CHAPTER IX: WHAT IS NOBLE? FROM THE HEIGHTS (POEM TRANSLATED BY L.A. MAGNUS) PREFACE SUPPOSING that Truth is a woman--what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women--that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien--IF, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground--nay more, that it is at its last gasp.…