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斐多篇

柏拉图

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 41,700 词 · 198 个段落
引用本作品
  • APA柏拉图. (n.d.). Phaedo [斐多篇]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/plato/phaedo
  • MLA柏拉图. Phaedo [斐多篇]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/plato/phaedo.
  • Chicago柏拉图. Phaedo [斐多篇]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/plato/phaedo.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

苏格拉底的最后一天,由在场者讲述:狱中关于灵魂是否不朽的长谈,以及黄昏时分他饮下毒堇的从容。

背景与流传

约写于公元前380年代,与《申辩》一首一尾,合上了苏格拉底之死的篇章。柏拉图在文中记下一笔——这一笔引出了后世无数笔墨——那天他本人不在场:«柏拉图病了»。灵魂不朽的论证与理念论在此展开得比任何地方都充分,但让这篇对话不朽的是结尾一幕:老师安慰着哭泣的弟子们。对古代世界而言,这就是那部关于哲学家如何赴死的书。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
exhalation of the air rising and falling as the waters pass into the depths of the earth and return again, in their course forming lakes and rivers, but never descending below the centre of the earth; for on either side the rivers flowing either way are stopped by a precipice. These rivers are many and mighty, and there are four principal ones, Oceanus, Acheron, Pyriphlegethon, and Cocytus. Oceanus is the river which encircles the earth; Acheron takes an opposite direction, and after flowing under the earth through desert places, at last reaches the Acherusian lake,--this is the river at which the souls of the dead await their return to earth. Pyriphlegethon is a stream of fire, which coils round the earth and flows into the depths of Tartarus. The fourth river, Cocytus, is that which is called by the poets the Stygian river, and passes into and forms the lake Styx, from the waters of which it gains new and strange powers. This river, too, falls into Tartarus. The dead are first of all judged according to their deeds, and those who are incurable are thrust into Tartarus, from which they never come out. Those who have only committed venial sins are first purified of them, and then rewarded for the good which they have done. Those who have committed crimes, great indeed, but not unpardonable, are thrust into Tartarus, but are cast forth at the end of a year by way of Pyriphlegethon or Cocytus, and these carry them as far as the Acherusian lake, where they call upon their victims to let them come out of the rivers into the lake. And if they prevail, then they are let out and their sufferings cease: if not, they are borne unceasingly into Tartarus and back again, until they at last obtain mercy. The pure souls also receive their reward, and have their abode in the upper earth, and a select few in still fairer 'mansions.…

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