阿图尔·叔本华随笔集:宗教对话录等
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 30,500 词 · 145 个段落
引用本作品
- APA阿图尔·叔本华. (n.d.). The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. [阿图尔·叔本华随笔集:宗教对话录等]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-religion-a-dialogue-etc
- MLA阿图尔·叔本华. The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. [阿图尔·叔本华随笔集:宗教对话录等]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-religion-a-dialogue-etc.
- Chicago阿图尔·叔本华. The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. [阿图尔·叔本华随笔集:宗教对话录等]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/schopenhauer/the-essays-of-arthur-schopenhauer-religion-a-dialogue-etc.
本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。
内容简介
两个人物——德谟斐勒与斐拉勒忒——关于宗教的一场对话,附其他随笔。
背景与流传
对话这个形式让他不必作选择:一个把宗教辩护为民众的形而上学,另一个把它攻击为一个有用的谬误。这是叔本华在「他自己解决不了的事情」上最诚实的地方之一。 关于版本的说明:《Essays of Schopenhauer》并不是叔本华用这个书名写过的一本书。它是英文编者从《附录与补遗》(1851)中挑出来的若干章,书名也是编者自己取的。文本是叔本华的;书不是。 这是一个旧英译本,属公共领域。德文原本目录中也有,引用应以那个为准。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
make religion a subject for sarcastic remarks, and even for open ridicule. Every one thinks his religion sacred, and therefore you ought to respect it. _Philalethes_. That doesn't follow! I don't see why, because other people are simpletons, I should have any regard for a pack of lies. I respect truth everywhere, and so I can't respect what is opposed to it. My maxim is _Vigeat veritas et pereat mundus_, like the lawyers' _Fiat justitia et pereat mundus_. Every profession ought to have an analogous advice. _Demopheles_. Then I suppose doctors should say _Fiant pilulae et pereat mundus_,--there wouldn't be much difficulty about that! _Philalethes_. Heaven forbid! You must take everything _cum grano salis_. _Demopheles_. Exactly; that's why I want you to take religion _cum grano salis_. I want you to see that one must meet the requirements of the people according to the measure of their comprehension. Where you have masses of people of crude susceptibilities and clumsy intelligence, sordid in their pursuits and sunk in drudgery, religion provides the only means of proclaiming and making them feel the hight import of life. For the average man takes an interest, primarily, in nothing but what will satisfy his physical needs and hankerings, and beyond this, give him a little amusement and pastime. Founders of religion and philosophers come into the world to rouse him from his stupor and point to the lofty meaning of existence; philosophers for the few, the emancipated, founders of religion for the many, for humanity at large. For, as your friend Plato has said, the multitude can't be philosophers, and you shouldn't forget that. Religion is the metaphysics of the masses; by all means let them keep it: let it therefore command external respect, for to discredit it is to take it away.…