Analectes de Confuci (ed. 2)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Recollida o compilada per altri
- Estat del text:
- Text net
- Extensió:
- ~30.100 paraules · 143 passatges
Cita aquesta obra
- APAConfuci. (n.d.). Analectes de Confuci (ed. 2). SigPhi. https://sigphiai.com/ca/works/confucius/the-analects-of-confucius-from-the-chinese-classics
- MLAConfuci. "Analectes de Confuci (ed. 2)." SigPhi, https://sigphiai.com/ca/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
- ChicagoConfuci. Analectes de Confuci (ed. 2). SigPhi. https://sigphiai.com/ca/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
De què tracta
Converses i sentències de Confuci recollides pels seus deixebles: com es forma una persona recta, què deu un fill, com ha de governar qui governa, i per què el ritu i l'estudi fan la virtut.
Context i història
Confuci (551-479 aC) no va escriure aquest llibre: el van compilar generacions de deixebles després de la seva mort, durant l'època dels Regnes Combatents. D'aquí el seu aire de fragments — escenes breus, rèpliques, silencis. Cap llibre no ha modelat tant la vida d'una civilització: durant segles, els exàmens imperials xinesos es van basar en el seu estudi, i saber-lo era literalment el camí cap al poder. La seva empremta en l'educació, la família i l'estat de l'Àsia oriental arriba fins avui.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
That being established, all practical courses naturally grow up. Filial piety and fraternal submission!-- are they not the root of all benevolent actions?' CHAP. III. The Master said, 'Fine words and an insinuating appearance are seldom associated with true virtue.' CHAP. IV. The philosopher Tsang said, 'I daily examine myself on three points:-- whether, in transacting business for others, I may have been not faithful;-- whether, in intercourse with friends, I may have been not sincere;-- whether I may have not mastered and practised the instructions of my teacher.' CHAP. V. The Master said, To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons.' CHAP. VI. The Master said, 'A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.' CHAP. VII. Tsze-hsia said, 'If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the without truthfulness is to get on. How can a large carriage be made to go without the cross-bar for yoking the oxen to, or a small carriage without the arrangement for yoking the horses?' CHAP. XXIII. 1. Tsze-chang asked whether the affairs of ten ages after could be known. 2. Confucius said, 'The Yin dynasty followed the regulations of the Hsia: wherein it took from or added to them may be known. The Chau dynasty has followed the regulations of Yin: wherein it took from or added to them may be known.…