Déu i l'Estat
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~35.200 paraules · 167 passatges
Cita aquesta obra
- APAMikhaïl Bakunin. (n.d.). God and the State [Déu i l'Estat]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/mikhail-bakunin/god-and-the-state
- MLAMikhaïl Bakunin. God and the State [Déu i l'Estat]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/mikhail-bakunin/god-and-the-state.
- ChicagoMikhaïl Bakunin. God and the State [Déu i l'Estat]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/mikhail-bakunin/god-and-the-state.
Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.
De què tracta
«Déu i l'Estat»: el fragment més llegit de tot l'anarquisme.
Context i història
Bakunin no el va acabar ni el va titular: són pàgines soltes d'un manuscrit més gran que Cafiero i Reclus van publicar el 1882, sis anys després de la seva mort. «Si Déu existís, caldria abolir-lo.» El text s'atura a mitja frase, literalment.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
Yes, our first ancestors, our Adams and our Eves, were, if not gorillas, very near relatives of gorillas, omnivorous, intelligent and ferocious beasts, endowed in a higher degree than the animals of any other species with two precious faculties--_the power to think_ and _the desire to rebel_. These faculties, combining their progressive action in history, represent the essential factor, the negative power in the positive development of human animality, and create consequently all that constitutes humanity in man. The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty--Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.
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