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Discours de la méthode

Descartes

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Sauberer Text
Umfang:
~23.200 Wörter · 110 Passagen
Dieses Werk zitieren
  • APADescartes. (n.d.). Discours de la méthode. SigPhi. https://sigphiai.com/de/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth
  • MLADescartes. "Discours de la méthode." SigPhi, https://sigphiai.com/de/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth.
  • ChicagoDescartes. Discours de la méthode. SigPhi. https://sigphiai.com/de/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth.

Wovon es handelt

Der Bericht, wie Descartes beschloss, an allem Gelernten zu zweifeln und das Wissen aus der einzigen Gewissheit neu aufzubauen, die standhielt: Ich denke, also bin ich.

Kontext und Geschichte

Erschienen 1637 in Leiden, anonym und auf Französisch — nicht auf Latein, der Sprache der Gelehrten: Descartes wollte, dass es, wie er sagte, selbst Frauen und Menschen ohne Bildung lesen könnten. Es war das Vorwort zu drei wissenschaftlichen Abhandlungen (Optik, Meteore, Geometrie), doch das Vorwort hat das Buch verschlungen. Geschrieben aus Holland, wo Descartes mit der Vorsicht eines Mannes lebte, der vier Jahre zuvor gesehen hatte, was Galilei widerfahren war. Es ist die Geburtsurkunde der modernen Philosophie: das zweifelnde Ich als Fundament von allem.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order of the Physical questions which he has investigated, and, in particular, the explication of the motion of the heart and of some other difficulties pertaining to Medicine, as also the difference between the soul of man and that of the brutes; and, in the last, what the Author believes to be required in order to greater advancement in the investigation of Nature than has yet been made, with the reasons that have induced him to write. PART I Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess. And in this it is not likely that all are mistaken the conviction is rather to be held as testifying that the power of judging aright and of distinguishing truth from error, which is properly what is called good sense or reason, is by nature equal in all men; and that the diversity of our opinions, consequently, does not arise from some being endowed with a larger share of reason than others, but solely from this, that we conduct our thoughts along different ways, and do not fix our attention on the same…

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