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Of Peace of Mind

Lucius Annaeus Seneca

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
Umfang:
~17.700 Wörter · 84 Passagen
Dieses Werk zitieren
  • APALucius Annaeus Seneca. (n.d.). Of Peace of Mind. Digital reproduction: SigPhi. https://sigphiai.com/de/works/seneca/of-peace-of-mind
  • MLALucius Annaeus Seneca. Of Peace of Mind. Digital reproduction, SigPhi, https://sigphiai.com/de/works/seneca/of-peace-of-mind.
  • ChicagoLucius Annaeus Seneca. Of Peace of Mind. Digital reproduction, SigPhi. https://sigphiai.com/de/works/seneca/of-peace-of-mind.

Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.

Wovon es handelt

Ein Freund schreibt, er fühle sich unruhig, ohne zu wissen warum, und Seneca stellt die Diagnose: weder völliger Rückzug noch sich in Tätigkeit verzehren, sondern das Maß finden.

Kontext und Geschichte

Englische Übersetzung von De tranquillitate animi. Dieser Eintrag ist die englische Übersetzung; das lateinische Original steht gesondert im Katalog und ist das, was zitiert werden sollte.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
Could you anywhere find than that of Athens when it was being torn to pieces by the thirty tyrants? they slew thirteen hundred citizens, all the best men, and did not leave off because they had done so, but their cruelty became stimulated by exercise. In the city which possessed that most reverend tribunal, the Court of the Areopagus, which possessed a Senate, and a popular assembly which was like a Senate, there met daily a wretched crew of butchers, and the unhappy Senate House was crowded with tyrants. A state, in which there were so many tyrants that they would have been enough to form a bodyguard for one, might surely have rested from the struggle; it seemed impossible for men's minds even to conceive hopes of recovering their liberty, nor could they see any room for a remedy for such a mass of evil: for whence could the unhappy state obtain all the Harmodiuses it would need to slay so many tyrants? Yet Socrates was in the midst of the city, and consoled its mourning Fathers, encouraged those who despaired of the republic, by his reproaches brought rich men, who feared that their wealth would be their ruin, to a tardy repentance of their avarice, and moved about as a great example to those who wished to imitate him, because he walked a free man in the midst of thirty masters. However, Athens herself put him to death in prison, and Freedom herself could not endure the freedom of one who had treated a whole band of tyrants with scorn: you may know, therefore, that even in an oppressed state a wise man can find an opportunity for bringing himself to the front, and that in a prosperous and flourishing one wanton insolence, jealousy, and a thousand other cowardly vices bear sway.…

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