Algunas enseñanzas religiosas y morales de Al-Ghazali: breves extractos de su…
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- inglés
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- Selección u obra parcial
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- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
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- ~28.600 palabras · 136 pasajes
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- APAAl-Ghazali. (n.d.). Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [Algunas enseñanzas religiosas y morales de Al-Ghazali: breves extractos de su…]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his
- MLAAl-Ghazali. Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [Algunas enseñanzas religiosas y morales de Al-Ghazali: breves extractos de su…]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his.
- ChicagoAl-Ghazali. Some religious and moral teachings of Al-Ghazzali Being brief extracts from his [Algunas enseñanzas religiosas y morales de Al-Ghazali: breves extractos de su…]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/al-ghazali/some-religious-and-moral-teachings-of-al-ghazzali-being-brief-extracts-from-his.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
⚠️ Una ANTOLOGÍA de extractos, no una obra completa: el propio título dice 'breves extractos de sus obras'.
Contexto e historia
Sirve como muestra y como puerta de entrada, pero quien quiera leer a al-Ghazali de verdad tiene que ir a los libros: La alquimia de la felicidad (la versión persa abreviada que él mismo hizo del Ihya) y las Confesiones de al-Ghazali (la autobiografía intelectual), las dos en el catálogo. Una cita sacada de aquí no se puede comprobar contra ninguna edición original, porque lo que hay aquí es la selección de un editor.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
which is the divine attribute. Divine reason, if properly attended to, would repel the evil by exposing its character. It would properly control appetite and the passions. But when a man fails to obey the dictates of reason, these three other attributes prevail over him and cause his ruin. Such types of men are many. What a pity it is that these who would find fault with those who worship stones do not see that on their part they worship the pig and the dog in themselves: Let them be ashamed of their deplorable condition and leave no stone unturned for the suppression of these evil attributes. The pig of appetite begets shamelessness, lust, slander, and such like; the dog of passion begets pride, vanity, ridicule, wrath and tyranny. These two, controlled by the satanic power produce deceit, treachery, perfidy, meanness etc. but if divinity in man is uppermost the qualities of knowledge, wisdom, faith, and truth, etc. will be acquired. Know then that mind is like a mirror which reflects images. But just as the mirror, the image, and the mode of reflection are three different things so mind, objects, and the way of knowing are also distinct. There are five reasons which may prevent the object from being reflected in the mirror. 1. There may be something wrong with the mirror. 2. Something other than the mirror may prevent the reflection. 3. The object may not be in front of it. 4. Something may come between the object and the mirror. 5. The position of the object may not be known, so that the mirror may be properly placed. Similarly, for five reasons, the mind fails to receive knowledge. 1. The mind may be imperfect, like the child’s. 2. Sin and guilt may bedim the mind and throw a veil over it. 3. The mind may be diverted from the real object. For example, a man may be obedient and good, but instead of rising higher to the acquisition of truth and contemplation of God is contented with bodily devotions and acquirement of means of living.…
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