Discursos (ed. 2)
- Idioma:
- inglés
- Estado:
- Selección u obra parcial
- Autoría:
- Recogida o compilada por otros
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~58.500 palabras · 278 pasajes
Cita esta obra
- APAEpicteto. (n.d.). A Selection from the Discourses of Epictetus with the Encheiridion [Discursos (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion
- MLAEpicteto. A Selection from the Discourses of Epictetus with the Encheiridion [Discursos (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion.
- ChicagoEpicteto. A Selection from the Discourses of Epictetus with the Encheiridion [Discursos (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
Una selección de las Disertaciones con el Enquiridión.
Contexto e historia
El Enquiridión es el manual de bolsillo que Arriano sacó de las Disertaciones para poder llevarlo encima. Lo leía Marco Aurelio, y también los primeros monjes cristianos, que lo copiaban cambiando los nombres de los dioses. Aviso: es una selección, no las Disertaciones completas.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
not received greatness of soul? Have you not received manliness? Have you not received endurance? And why do I trouble myself about anything that can happen if I possess greatness of soul? What shall distract my mind, or disturb me, or appear painful? Shall I not use the power for the purposes for which I received it, and shall I grieve and lament over what happens? Come, then, do you also having observed these things look to the faculties which you have, and when you have looked at them, say: Bring now, O Zeus, any difficulty that thou pleasest, for I have means given to me by thee and powers for honoring myself through the things which happen. You do not so; but you sit still, trembling for fear that some things will happen, and weeping, and lamenting, and groaning for what does happen; and then you blame the gods. For what is the consequence of such meanness of spirit but impiety? And yet God has not only given us these faculties, by which we shall be able to bear everything that happens without being depressed or broken by it; but, like a good king and a true father, He has given us these faculties free from hindrance, subject to no compulsion, unimpeded, and has put them entirely in our own power, without even having reserved to Himself any power of hindering or impeding. You, who have received these powers free and as your own, use them not; you do not even see what you have received, and from whom; some of you being blinded to the giver, and not even acknowledging your benefactor, and others, through meanness of spirit, betaking yourselves to fault-finding and making charges against God. Yet I will show to you that you have powers and means for greatness of soul and manliness; but what powers you have for finding fault making accusations, do you show me. HOW FROM THE FACT THAT WE ARE AKIN TO GOD A MAN MAY PROCEED TO THE CONSEQUENCES.…
Pregunta sobre esta obra¿De qué trata Discursos (ed. 2)?Resume Discursos (ed. 2) en pocas palabras¿Cuáles son las ideas clave de Discursos (ed. 2)?