Tratado sobre los principios del conocimiento humano
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
- Extensión:
- ~38.500 palabras · 183 pasajes
Cita esta obra
- APAGeorge Berkeley. (n.d.). A Treatise Concerning the Principles of Human Knowledge [Tratado sobre los principios del conocimiento humano]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/george-berkeley/a-treatise-concerning-the-principles-of-human-knowledge
- MLAGeorge Berkeley. A Treatise Concerning the Principles of Human Knowledge [Tratado sobre los principios del conocimiento humano]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/george-berkeley/a-treatise-concerning-the-principles-of-human-knowledge.
- ChicagoGeorge Berkeley. A Treatise Concerning the Principles of Human Knowledge [Tratado sobre los principios del conocimiento humano]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/george-berkeley/a-treatise-concerning-the-principles-of-human-knowledge.
Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.
De qué trata
Tratado sobre los principios del conocimiento humano (1710): ser es ser percibido.
Contexto e historia
Berkeley niega que exista la materia: lo que existe son ideas y los espíritus que las perciben. El argumento no es una excentricidad sino una consecuencia estricta del empirismo de Locke, y nadie lo ha refutado de manera simple — el doctor Johnson dándole una patada a la piedra no cuenta.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
17. ADVANTAGE OF INVESTIGATING THE DOCTRINE OF ABSTRACT GENERAL IDEAS.--It were an endless as well as an useless thing to trace the SCHOOLMEN, those great masters of abstraction, through all the manifold inextricable labyrinths of error and dispute which their doctrine of abstract natures and notions seems to have led them into. What bickerings and controversies, and what a learned dust have been raised about those matters, and what mighty advantage has been from thence derived to mankind, are things at this day too clearly known to need being insisted on. And it had been well if the ill effects of that doctrine were confined to those only who make the most avowed profession of it. When men consider the great pains, industry, and parts that have for so many ages been laid out on the cultivation and advancement of the sciences, and that notwithstanding all this the far greater part of them remains full of darkness and uncertainty, and disputes that are like never to have an end, and even those that are thought to be supported by the most clear and cogent demonstrations contain in them paradoxes which are perfectly irreconcilable to the understandings of men, and that, taking all together, a very small portion of them does supply any real benefit to mankind, otherwise than by being an innocent diversion and amusement--I say the consideration of all this is apt to throw them into a despondency and perfect contempt of all study. But this may perhaps cease upon a view of the false principles that have obtained in the world, amongst all which there is none, methinks, has a more wide and extended sway over the thoughts of speculative men than [Note.] this of abstract general ideas. [Note: "That we have been endeavouring to overthrow."--Edit 1710.] 18. I come now to consider the SOURCE OF THIS PREVAILING NOTION, and that seems to me to be LANGUAGE.…
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