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El utilitarismo

John Stuart Mill

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~28.800 palabras · 137 pasajes
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  • APAJohn Stuart Mill. (n.d.). Utilitarianism [El utilitarismo]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/john-stuart-mill/utilitarianism
  • MLAJohn Stuart Mill. Utilitarianism [El utilitarismo]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/john-stuart-mill/utilitarianism.
  • ChicagoJohn Stuart Mill. Utilitarianism [El utilitarismo]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/john-stuart-mill/utilitarianism.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

El utilitarismo (1861): la defensa más conocida del principio de la mayor felicidad.

Contexto e historia

Mill corrige a Bentham en el punto decisivo: los placeres no son todos iguales, los hay superiores e inferiores, y «más vale ser un Sócrates insatisfecho que un necio satisfecho». Esa frase es el momento en que el utilitarismo deja de ser aritmética.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY CHAPTER IV. OF WHAT SORT OF PROOF THE PRINCIPLE OF UTILITY IS SUSCEPTIBLE CHAPTER V. OF THE CONNEXION BETWEEN JUSTICE AND UTILITY UTILITARIANISM. CHAPTER I. GENERAL REMARKS. There are few circumstances among those which make up the present condition of human knowledge, more unlike what might have been expected, or more significant of the backward state in which speculation on the most important subjects still lingers, than the little progress which has been made in the decision of the controversy respecting the criterion of right and wrong. From the dawn of philosophy, the question concerning the _summum bonum_, or, what is the same thing, concerning the foundation of morality, has been accounted the main problem in speculative thought, has occupied the most gifted intellects, and divided them into sects and schools, carrying on a vigorous warfare against one another. And after more than two thousand years the same discussions continue, philosophers are still ranged under the same contending banners, and neither thinkers nor mankind at large seem nearer to being unanimous on the subject, than when the youth Socrates listened to the old Protagoras, and asserted (if Plato's dialogue be grounded on a real conversation) the theory of utilitarianism against the popular morality of the so-called sophist. It is true that similar confusion and uncertainty, and in some cases similar discordance, exist respecting the first principles of all the sciences, not excepting that which is deemed the most certain of them, mathematics; without much impairing, generally indeed without impairing at all, the trustworthiness of the conclusions of those sciences.…

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