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Vindicación de los derechos del hombre

Mary Wollstonecraft

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~26.300 palabras · 125 pasajes
Cita esta obra
  • APAMary Wollstonecraft. (n.d.). A vindication of the rights of men, in a letter to the Right Honourable Edmund B [Vindicación de los derechos del hombre]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b
  • MLAMary Wollstonecraft. A vindication of the rights of men, in a letter to the Right Honourable Edmund B [Vindicación de los derechos del hombre]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b.
  • ChicagoMary Wollstonecraft. A vindication of the rights of men, in a letter to the Right Honourable Edmund B [Vindicación de los derechos del hombre]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b.

Referencia de la edición reproducida. SigPhi es la reproducción digital. Se incluyen año, editorial y traductor cuando constan; «n.d.» indica que no consta el año.

De qué trata

Vindicación de los derechos del hombre (1790): la primera respuesta impresa a Burke sobre la Revolución francesa.

Contexto e historia

Salió a las pocas semanas de las Reflexiones de Burke y antes que la réplica de Paine. Wollstonecraft ataca la defensa de la tradición y de la herencia, y de paso el sentimentalismo de Burke, que lee como una manera de hacer pasar el privilegio por belleza. Dos años después volvería el mismo argumento hacia la situación de las mujeres.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Extracto de la edición disponible
a superstitious age saw the clergy triumphant: the people, for whom chiefly government was instituted, and who chiefly deserve consideration, were the weakest of the whole.’ And just before that most auspicious æra, the fourteenth century, during the reign of Richard II. whose total incapacity to manage the reins of power, and keep in subjection his haughty Barons, rendered him a mere cypher; the House of Commons, to whom he was obliged frequently to apply, not only for subsidies but assistance to quell the insurrections that the contempt in which he was held naturally produced, gradually rose into power; for whenever they granted supplies to the King, they demanded in return, though it bore the name of petition, a confirmation, or the renewal of former charters, which had been infringed, and even utterly disregarded by the King and his seditious Barons, who principally held their independence of the crown by force of arms, and the encouragement which they gave to robbers and villains, who infested the country, and lived by rapine and violence. To what dreadful extremities were the poorer sort reduced, their property, the fruit of their industry, being entirely at the disposal of their lords, who were so many petty tyrants! In return for the supplies and assistance which the king received from the commons, they demanded privileges, which Edward, in his distress for money to prosecute the numerous wars in which he was engaged during the greater part of his reign, was constrained to grant them; so that by degrees they rose to power, and became a check on both king and nobles.…

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