SigPhiSigPhi

Dios y el Estado

Mijaíl Bakunin

Idioma:
inglés
Estado:
Obra completa
Autoría:
Escrita por el autor
Estado del texto:
Sin ruido de escaneo detectado (medición automática sobre todo el texto, no revisada a mano)
Extensión:
~35.200 palabras · 167 pasajes
Cita esta obra
  • APAMijaíl Bakunin. (n.d.). God and the State [Dios y el Estado]. Digital reproduction: SigPhi. https://sigphiai.com/es/works/mikhail-bakunin/god-and-the-state
  • MLAMijaíl Bakunin. God and the State [Dios y el Estado]. Digital reproduction, SigPhi, https://sigphiai.com/es/works/mikhail-bakunin/god-and-the-state.
  • ChicagoMijaíl Bakunin. God and the State [Dios y el Estado]. Digital reproduction, SigPhi. https://sigphiai.com/es/works/mikhail-bakunin/god-and-the-state.

Referencia de la edición que reproduce SigPhi: SigPhi es su reproducción digital, no el editor. El año de la edición no consta en los metadatos (por eso «n.d.») y el traductor solo aparece cuando consta.

De qué trata

Dios y el Estado: el texto más leído de todo el anarquismo.

Contexto e historia

Bakunin ni lo acabó ni le puso título: son páginas sueltas de un manuscrito mayor que Cafiero y Reclus publicaron en 1882, seis años después de su muerte. «Si Dios existiera de verdad, habría que abolirlo.» El texto se interrumpe a media frase, literalmente.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
Yes, our first ancestors, our Adams and our Eves, were, if not gorillas, very near relatives of gorillas, omnivorous, intelligent and ferocious beasts, endowed in a higher degree than the animals of any other species with two precious faculties--_the power to think_ and _the desire to rebel_. These faculties, combining their progressive action in history, represent the essential factor, the negative power in the positive development of human animality, and create consequently all that constitutes humanity in man. The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty--Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.

Lee la obra completa →

Temas de la obra

← Volver a Mijaíl Bakunin