La gaya ciencia
- Idioma:
- inglés
- Estado:
- Obra completa
- Autoría:
- Escrita por el autor
- Estado del texto:
- Texto limpio
- Extensión:
- ~94.700 palabras · 450 pasajes
Cita esta obra
- APANietzsche. (n.d.). La gaya ciencia. SigPhi. https://sigphiai.com/es/works/nietzsche/the-joyful-wisdom-la-gaya-scienza
- MLANietzsche. "La gaya ciencia." SigPhi, https://sigphiai.com/es/works/nietzsche/the-joyful-wisdom-la-gaya-scienza.
- ChicagoNietzsche. La gaya ciencia. SigPhi. https://sigphiai.com/es/works/nietzsche/the-joyful-wisdom-la-gaya-scienza.
De qué trata
La gaya ciencia (1882): el libro donde aparece «Dios ha muerto», y también el eterno retorno.
Contexto e historia
El aforismo 125, el loco que entra en la plaza con una linterna en pleno día preguntando dónde está Dios, es la página más citada y peor leída de Nietzsche: no es una celebración, es espanto. Y el 341 plantea el eterno retorno como pregunta —¿querrías vivir esta misma vida otra vez, infinitas veces?—, que es su prueba del ácido. Es una traducción inglesa de la edición completa dirigida por Oscar Levy (1909-1913), la que está en dominio público. Tiene más de un siglo y se le nota. El original es ALEMÁN, y al citar hay que seguir el original: en el catálogo hay dos, Also sprach Zarathustra y Der Wille zur Macht; del resto, aquí solo está la traducción.
Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.
Perhaps more than one preface would be necessary for this book; and after all it might still be doubtful whether any one could be brought nearer to the _experiences_ in it by means of prefaces, without having himself experienced something similar. It seems to be written in the language of the thawing-wind: there is wantonness, restlessness, contradiction and April-weather in it; so that one is as constantly reminded of the proximity of winter as of the _victory_ over it: the victory which is coming, which must come, which has perhaps already come.... Gratitude continually flows forth, as if the most unexpected thing had happened, the gratitude of a convalescent—for _convalescence_ was this most unexpected thing. "Joyful Wisdom": that implies the Saturnalia of a spirit which has patiently withstood a long, frightful pressure—patiently, strenuously, impassionately, without submitting, but without hope—and which is now suddenly o'erpowered with hope, the hope of health, the _intoxication_ of convalescence. What wonder that much that is unreasonable and foolish thereby comes to light: much wanton tenderness expended even on problems which have a prickly hide, and are not therefore fit to be fondled and allured. The whole book is really nothing but a revel after long privation and impotence: the frolicking of returning energy, of newly awakened belief in a to-morrow and after-to-morrow; of sudden sentience and prescience of a future, of near adventures, of seas open once more, and aims once more permitted and believed in. And what was now all behind me!…