Manifeste du parti communiste
- Langue:
- anglais
- État:
- Œuvre complète
- Paternité:
- Écrite par l'auteur
- État du texte:
- Aucun bruit de numérisation détecté (mesure automatique sur tout le texte, non vérifiée à la main)
- Étendue:
- ~16 400 mots · 78 passages
Citer cette œuvre
- APAFriedrich Engels. (n.d.). Manifesto of the Communist Party [Manifeste du parti communiste]. Digital reproduction: SigPhi. https://sigphiai.com/fr/works/friedrich-engels/manifesto-of-the-communist-party
- MLAFriedrich Engels. Manifesto of the Communist Party [Manifeste du parti communiste]. Digital reproduction, SigPhi, https://sigphiai.com/fr/works/friedrich-engels/manifesto-of-the-communist-party.
- ChicagoFriedrich Engels. Manifesto of the Communist Party [Manifeste du parti communiste]. Digital reproduction, SigPhi. https://sigphiai.com/fr/works/friedrich-engels/manifesto-of-the-communist-party.
Référence de l'édition que reproduit SigPhi : SigPhi en est la reproduction numérique, pas l'éditeur. L'année de l'édition ne figure pas dans les métadonnées (d'où « n.d. ») et le traducteur n'apparaît que lorsqu'il est connu.
De quoi il s'agit
Le Manifeste du parti communiste (1848), signé de Marx et d'Engels.
Contexte et histoire
Commandé par la Ligue des communistes et publié à Londres quelques semaines avant que n'éclatent les révolutions de 1848. Quarante pages qui ont fixé tout un vocabulaire — lutte des classes, bourgeoisie, prolétariat — et qui restent le texte politique moderne le plus lu au monde. Une traduction anglaise. L'original allemand d'Engels n'est pas au catalogue.
Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.
exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation. The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers. The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation. The bourgeoisie has disclosed how it came to pass that the brutal display of vigor in the middle ages, which Reactionists so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man's activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades. The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind. The need of a constantly expanding market for its products chases the bourgeoisie over the whole surface of the globe.…