God and the State
- Lingua:
- inglese
- Stato:
- Opera completa
- Autorialità:
- Scritta dall'autore
- Stato del testo:
- Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
- Estensione:
- ~35.200 parole · 167 passi
Cita quest'opera
- APAMichail Bakunin. (n.d.). God and the State. Digital reproduction: SigPhi. https://sigphiai.com/it/works/mikhail-bakunin/god-and-the-state
- MLAMichail Bakunin. God and the State. Digital reproduction, SigPhi, https://sigphiai.com/it/works/mikhail-bakunin/god-and-the-state.
- ChicagoMichail Bakunin. God and the State. Digital reproduction, SigPhi. https://sigphiai.com/it/works/mikhail-bakunin/god-and-the-state.
Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.
Di che cosa tratta
Dio e lo Stato: il testo più letto di tutto l'anarchismo.
Contesto e storia
Bakunin non lo finì e non gli diede un titolo: sono pagine sciolte di un manoscritto più ampio che Cafiero e Reclus pubblicarono nel 1882, sei anni dopo la sua morte. «Se Dio esistesse davvero, bisognerebbe abolirlo.» Il testo si interrompe a metà frase, alla lettera.
Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.
Yes, our first ancestors, our Adams and our Eves, were, if not gorillas, very near relatives of gorillas, omnivorous, intelligent and ferocious beasts, endowed in a higher degree than the animals of any other species with two precious faculties--_the power to think_ and _the desire to rebel_. These faculties, combining their progressive action in history, represent the essential factor, the negative power in the positive development of human animality, and create consequently all that constitutes humanity in man. The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty--Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.
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