政治学
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
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- 約 100,000 語 · 487 節
この作品を引用
- APAアリストテレス. (n.d.). 政治学. SigPhi. https://sigphiai.com/ja/works/aristotle/politics-a-treatise-on-government
- MLAアリストテレス. "政治学." SigPhi, https://sigphiai.com/ja/works/aristotle/politics-a-treatise-on-government.
- Chicagoアリストテレス. 政治学. SigPhi. https://sigphiai.com/ja/works/aristotle/politics-a-treatise-on-government.
何についての本か
人間はポリス的動物である。人間の生の自然な形としてのポリスの研究——国制の種類、政体はなぜ倒れるのか、市民はいかに教育されるのか。
背景と歴史
その続きをなす『ニコマコス倫理学』と同じく、紀元前330年ごろのリュケイオンの講義録である。方法も同じだった。アリストテレスの学園は158の都市の国制を収集し、博物学者が種を研究するようにそれらを研究した。第一巻には「自然による」奴隷制の擁護が含まれ、本コーパスは該当の注意書きを付している——それは紀元前四世紀の声として、あるがままに読まれねばならない。十三世紀に再発見されたこの著作は、市民、国制、民主政、寡頭政——ヨーロッパが今なお政治を論じるための語彙を提供した。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
First Issue Of This Edition 1912 Reprinted 1919, 1923, 1928 INTRODUCTION The Politics of Aristotle is the second part of a treatise of which the Ethics is the first part. It looks back to the Ethics as the Ethics looks forward to the Politics. For Aristotle did not separate, as we are inclined to do, the spheres of the statesman and the moralist. In the Ethics he has described the character necessary for the good life, but that life is for him essentially to be lived in society, and when in the last chapters of the Ethics he comes to the practical application of his inquiries, that finds expression not in moral exhortations addressed to the individual but in a description of the legislative opportunities of the statesman. It is the legislator's task to frame a society which shall make the good life possible. Politics for Aristotle is not a struggle between individuals or classes for power, nor a device for getting done such elementary tasks as the maintenance of order and security without too great encroachments on individual liberty. The state is "a community of well-being in families and aggregations of families for the sake of a perfect and self-sufficing life." The legislator is a craftsman whose material is society and whose aim is the good life. In an early dialogue of Plato's, the Protagoras, Socrates asks Protagoras why it is not as easy to find teachers of virtue as it is to find teachers of swordsmanship, riding, or any other art. Protagoras' answer is that there are no special teachers of virtue, because virtue is taught by the whole community. Plato and Aristotle both accept the view of moral education implied in this answer.…