An Enquiry Concerning Human Understanding
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 62,300 語 · 296 節
この作品を引用
- APAデイヴィッド・ヒューム. (n.d.). An Enquiry Concerning Human Understanding. SigPhi. https://sigphiai.com/ja/works/david-hume/an-enquiry-concerning-human-understanding
- MLAデイヴィッド・ヒューム. "An Enquiry Concerning Human Understanding." SigPhi, https://sigphiai.com/ja/works/david-hume/an-enquiry-concerning-human-understanding.
- Chicagoデイヴィッド・ヒューム. An Enquiry Concerning Human Understanding. SigPhi. https://sigphiai.com/ja/works/david-hume/an-enquiry-concerning-human-understanding.
何についての本か
精神は観念をどこから得るのか。いかなる権利で原因と結果を結びつけるのか。ヒュームの答えは——理性ではなく習慣——であり、この問いに耐えられぬ形而上学はすべて炎に投じよと呼びかける。
背景と歴史
1748年出版。二十代で書いた『人間本性論』——本人の言葉では「印刷機から死産で落ちた」——を、円熟した簡潔さで書き直したものである。因果性の分析と奇跡への批判はこの書を醜聞とし、その散文は古典となった。そして考えうる限り最も重大な読者を得た。カントは、ヒュームが自分を「独断のまどろみ」から覚ましたと書いている——この書がなければ、我々の知る『純粋理性批判』は存在しなかった。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Reprinted from The Posthumous Edition of 1777, and Edited with Introduction, Comparative Tables of Contents, and Analytical Index by L.A. Selby-Bigge, M.A., Late Fellow of University College, Oxford. Second Edition, 1902 CONTENTS I. Of the different Species of Philosophy II. Of the Origin of Ideas III. Of the Association of Ideas IV. Sceptical Doubts concerning the Operations of the Understanding V. Sceptical Solution of these Doubts VI. Of Probability VII. Of the Idea of necessary Connexion VIII. Of Liberty and Necessity IX. Of the Reason of Animals X. Of Miracles XI. Of a particular Providence and of a future State XII. Of the academical or sceptical Philosophy INDEX SECTION I. OF THE DIFFERENT SPECIES OF PHILOSOPHY. 1. Moral philosophy, or the science of human nature, may be treated after two different manners; each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action; and as influenced in his measures by taste and sentiment; pursuing one object, and avoiding another, according to the value which these objects seem to possess, and according to the light in which they present themselves. As virtue, of all objects, is allowed to be the most valuable, this species of philosophers paint her in the most amiable colours; borrowing all helps from poetry and eloquence, and treating their subject in an easy and obvious manner, and such as is best fitted to please the imagination, and engage the affections.…
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