Human, All-Too-Human A Book for Free Spirits, Part 1
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 98,100 語 · 466 節
この作品を引用
- APAニーチェ. (n.d.). Human, All-Too-Human A Book for Free Spirits, Part 1. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1
- MLAニーチェ. Human, All-Too-Human A Book for Free Spirits, Part 1. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1.
- Chicagoニーチェ. Human, All-Too-Human A Book for Free Spirits, Part 1. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/nietzsche/human-all-too-human-a-book-for-free-spirits-part-1.
SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。
何についての本か
『人間的、あまりに人間的』（一八七八年）第一部。ニーチェがワーグナーと、ショーペンハウアーと、そして自分自身と訣別した本。
背景と歴史
すべてが変わる。論考から箴言へ、ロマン主義から疑いへ、形而上学から心理学へ。新しい方法は、高貴な感情を讃えるかわりに、それがどこから来たのかを問うことである。そしてここから、のちの道徳批判のすべてが出てくる。 オスカー・レヴィ編の全集（一九〇九—一九一三年）からの英訳で、パブリックドメインにあるものである。一世紀以上前のもので、それは読めばわかる。原文はドイツ語であり、引用は原文によるべきだが、この作品については翻訳しかない。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
of all have good reasons for mockery, as soon as the appreciation of unpretentious truths, and the scientific spirit, begin to obtain the mastery; but only because their eye has either not yet recognised the charm of the _simplest_ form, or because men educated in that spirit are not yet completely and inwardly saturated by it, so that they still thoughtlessly imitate old forms (and badly enough, as one does who no longer cares much about the matter). Formerly the spirit was not occupied with strict thought, its earnestness then lay in the spinning out of symbols and forms. This is changed; that earnestness in the symbolical has become the mark of a lower culture. As our arts themselves grow evermore intellectual, our senses more spiritual, and as, for instance, people now judge concerning what sounds well to the senses quite differently from how they did a hundred years ago, so the forms of our life grow ever more _spiritual,_ to the eye of older ages perhaps _uglier,_ but only because it is incapable of perceiving how the kingdom of the inward, spiritual beauty constantly grows deeper and wider, and to what extent the inner intellectual look may be of more importance to us all than the most beautiful bodily frame and the noblest architectural structure. 4. ASTROLOGY AND THE LIKE.--It is probable that the objects of religious, moral, æsthetic and logical sentiment likewise belong only to the surface of things, while man willingly believes that here, at least, he has touched the heart of the world; he deceives himself, because those things enrapture him so profoundly, and make him so profoundly unhappy, and he therefore shows the same pride here as in astrology. For astrology believes that the firmament moves round the destiny of man; the moral man, however, takes it for granted that what he has essentially at heart must also be the essence and heart of things. 5. MISUNDERSTANDING OF DREAMS.…
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