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上帝与国家

米哈伊尔·巴枯宁

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 35,200 词 · 167 个段落
引用本作品
  • APA米哈伊尔·巴枯宁. (n.d.). God and the State [上帝与国家]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/mikhail-bakunin/god-and-the-state
  • MLA米哈伊尔·巴枯宁. God and the State [上帝与国家]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/mikhail-bakunin/god-and-the-state.
  • Chicago米哈伊尔·巴枯宁. God and the State [上帝与国家]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/mikhail-bakunin/god-and-the-state.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

《上帝与国家》:整个无政府主义里读者最多的文本。

背景与流传

巴枯宁既没有写完它,也没有给它取名:这是一部更长的手稿里散落的几页,由卡菲耶罗和雷克吕在1882年、即他死后六年出版。「如果上帝真的存在,那就必须把他废掉。」这个文本是在一句话中间断掉的,字面意义上的中间。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
Yes, our first ancestors, our Adams and our Eves, were, if not gorillas, very near relatives of gorillas, omnivorous, intelligent and ferocious beasts, endowed in a higher degree than the animals of any other species with two precious faculties--_the power to think_ and _the desire to rebel_. These faculties, combining their progressive action in history, represent the essential factor, the negative power in the positive development of human animality, and create consequently all that constitutes humanity in man. The Bible, which is a very interesting and here and there very profound book when considered as one of the oldest surviving manifestations of human wisdom and fancy, expresses this truth very naively in its myth of original sin. Jehovah, who of all the good gods adored by men was certainly the most jealous, the most vain, the most ferocious, the most unjust, the most bloodthirsty, the most despotic, and the most hostile to human dignity and liberty--Jehovah had just created Adam and Eve, to satisfy we know not what caprice; no doubt to while away his time, which must weigh heavy on his hands in his eternal egoistic solitude, or that he might have some new slaves. He generously placed at their disposal the whole earth, with all its fruits and animals, and set but a single limit to this complete enjoyment. He expressly forbade them from touching the fruit of the tree of knowledge. He wished, therefore, that man, destitute of all understanding of himself, should remain an eternal beast, ever on all-fours before the eternal God, his creator and his master. But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.

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