Meditacions (ed. 3)
- Idioma:
- anglès
- Completesa:
- Obra completa
- Autoria:
- Escrita per l'autor
- Estat del text:
- Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
- Extensió:
- ~40.600 paraules · 193 passatges
Cita aquesta obra
- APAMarc Aureli. (n.d.). The Meditations of the Emperor Marcus Aurelius Antoninus [Meditacions (ed. 3)]. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus
- MLAMarc Aureli. The Meditations of the Emperor Marcus Aurelius Antoninus [Meditacions (ed. 3)]. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus.
- ChicagoMarc Aureli. The Meditations of the Emperor Marcus Aurelius Antoninus [Meditacions (ed. 3)]. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus.
Referència de l'edició que reprodueix SigPhi: SigPhi n'és la reproducció digital, no l'editor. L'any de l'edició no consta a les metadades (per això «n.d.») i el traductor només hi surt quan consta.
De què tracta
Els apunts privats d'un emperador romà per recordar-se a si mateix com viure: què depèn de nosaltres, com suportar el dolor i la mort, i per què l'ofensa dels altres no ens ha de governar.
Context i història
Escrits en grec entre el 170 i el 180 dC, bona part durant les campanyes militars al Danubi, i mai destinats a ser publicats: són notes d'un home per a ell mateix. Van sobreviure per còpies casuals i no es van imprimir fins al 1559. Que el llibre estoic més llegit del món l'escrivís l'home més poderós del seu temps —i que hi parli de la seva pròpia irritabilitat— és bona part del que el fa perdurar.
Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.
sculptors or painters set forth for him their presentments. With like pleasure will his chaste eyes behold the maturity and grace of old age in man or woman, and the inviting charms of youth. Many such things will strike him, things not credible to the many, but which come to him alone who is truly familiar with the works of Nature and near to her own heart. 3. Hippocrates, who had healed many diseases, himself fell sick, and died. The Chaldeans foretold the fatal hours of multitudes, and afterwards fate carried themselves away. Alexander, Pompey, and Gaius Caesar, who so often razed whole cities, and cut off in battle so many myriads of horse and foot, at last departed from this life themselves. Heraclitus, after his many speculations on the conflagration of the world, died, swollen with water and plastered with cow-dung. Vermin destroyed Democritus; Socrates was killed by vermin of another sort. What of all this? You have gone aboard, made your voyage, come to harbour. Disembark: if into another life, there will God be also; if into nothingness, at least you will have done with bearing pain and pleasure, and with your slavery to this vessel so much meaner than its slave. For the soul is intelligence and deity, the body dust and corruption. 4. Waste not what remains of life in consideration about others, when it makes not for the common good. Be sure you are neglecting other work if you busy yourself with what such a one is doing and why, with what he is saying, thinking, or scheming. All such things do but divert you from the steadfast guardianship of your own soul. It behoves you, then, in every train of thought to shun all that is aimless or useless, and, above all, everything officious or malignant. Accustom yourself so, and only so, to think, that, if any one were suddenly to ask you, "Of what are you thinking-now?" you could answer frankly and at once, "Of so and so.…