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Analectas de Confucio (ed. 2)

Confucio

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~30.100 palabras · 143 pasajes
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  • APAConfucio. (n.d.). Analectas de Confucio (ed. 2). SigPhi. https://sigphiai.com/es/works/confucius/the-analects-of-confucius-from-the-chinese-classics
  • MLAConfucio. "Analectas de Confucio (ed. 2)." SigPhi, https://sigphiai.com/es/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
  • ChicagoConfucio. Analectas de Confucio (ed. 2). SigPhi. https://sigphiai.com/es/works/confucius/the-analects-of-confucius-from-the-chinese-classics.

De qué trata

Conversaciones y sentencias de Confucio recogidas por sus discípulos: cómo se forma una persona recta, qué debe un hijo, cómo ha de gobernar quien gobierna, y por qué el rito y el estudio hacen la virtud.

Contexto e historia

Confucio (551-479 a. C.) no escribió este libro: lo compilaron generaciones de discípulos tras su muerte, durante la época de los Reinos Combatientes. De ahí su aire de fragmentos: escenas breves, réplicas, silencios. Ningún libro ha moldeado tanto la vida de una civilización: durante siglos, los exámenes imperiales chinos se basaron en su estudio, y saberlo era literalmente el camino hacia el poder. Su huella en la educación, la familia y el estado de Asia oriental llega hasta hoy.

Contexto editorial, no una fuente citable: a diferencia de los pasajes de la obra, estos datos no se pueden comprobar contra el corpus.

Cómo empieza
That being established, all practical courses naturally grow up. Filial piety and fraternal submission!-- are they not the root of all benevolent actions?' CHAP. III. The Master said, 'Fine words and an insinuating appearance are seldom associated with true virtue.' CHAP. IV. The philosopher Tsang said, 'I daily examine myself on three points:-- whether, in transacting business for others, I may have been not faithful;-- whether, in intercourse with friends, I may have been not sincere;-- whether I may have not mastered and practised the instructions of my teacher.' CHAP. V. The Master said, To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons.' CHAP. VI. The Master said, 'A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.' CHAP. VII. Tsze-hsia said, 'If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the without truthfulness is to get on. How can a large carriage be made to go without the cross-bar for yoking the oxen to, or a small carriage without the arrangement for yoking the horses?' CHAP. XXIII. 1. Tsze-chang asked whether the affairs of ten ages after could be known. 2. Confucius said, 'The Yin dynasty followed the regulations of the Hsia: wherein it took from or added to them may be known. The Chau dynasty has followed the regulations of Yin: wherein it took from or added to them may be known.…

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