SigPhiSigPhi

パイドン

プラトン

言語:
英語
状態:
完全な作品
著者性:
著者自身による
テキストの状態:
スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
分量:
約 41,700 語 · 198 節
この作品を引用
  • APAプラトン. (n.d.). Phaedo [パイドン]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/plato/phaedo
  • MLAプラトン. Phaedo [パイドン]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/plato/phaedo.
  • Chicagoプラトン. Phaedo [パイドン]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/plato/phaedo.

SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。

何についての本か

ソクラテス最後の一日を、その場にいた者が語る。独房での魂の不死をめぐる対話、そして日暮れに毒杯を仰ぐその平静。

背景と歴史

紀元前380年代ごろに書かれ、『弁明』が開いたソクラテスの死の連作をここで閉じる。プラトンは、後世に川ほどのインクを流させた慎ましさで、自分がその日その場にいなかったことを書き留めている——「プラトンは病気であった」。魂の不死の論証とイデア論はここで他のどこよりも十全に展開されるが、この対話を不滅にしたのは最後の場面である——泣き崩れる弟子たちを、師が慰めるのだ。古代世界にとって、これこそ哲学者はいかに死ぬかについての書だった。

これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。

冒頭
exhalation of the air rising and falling as the waters pass into the depths of the earth and return again, in their course forming lakes and rivers, but never descending below the centre of the earth; for on either side the rivers flowing either way are stopped by a precipice. These rivers are many and mighty, and there are four principal ones, Oceanus, Acheron, Pyriphlegethon, and Cocytus. Oceanus is the river which encircles the earth; Acheron takes an opposite direction, and after flowing under the earth through desert places, at last reaches the Acherusian lake,--this is the river at which the souls of the dead await their return to earth. Pyriphlegethon is a stream of fire, which coils round the earth and flows into the depths of Tartarus. The fourth river, Cocytus, is that which is called by the poets the Stygian river, and passes into and forms the lake Styx, from the waters of which it gains new and strange powers. This river, too, falls into Tartarus. The dead are first of all judged according to their deeds, and those who are incurable are thrust into Tartarus, from which they never come out. Those who have only committed venial sins are first purified of them, and then rewarded for the good which they have done. Those who have committed crimes, great indeed, but not unpardonable, are thrust into Tartarus, but are cast forth at the end of a year by way of Pyriphlegethon or Cocytus, and these carry them as far as the Acherusian lake, where they call upon their victims to let them come out of the rivers into the lake. And if they prevail, then they are let out and their sufferings cease: if not, they are borne unceasingly into Tartarus and back again, until they at last obtain mercy. The pure souls also receive their reward, and have their abode in the upper earth, and a select few in still fairer 'mansions.…

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