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Entretiens de Confucius (ed. 2)

Confucius

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anglais
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Œuvre complète
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Recueillie ou compilée par d'autres
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Texte propre
Étendue:
~30 100 mots · 143 passages
Citer cette œuvre
  • APAConfucius. (n.d.). Entretiens de Confucius (ed. 2). SigPhi. https://sigphiai.com/fr/works/confucius/the-analects-of-confucius-from-the-chinese-classics
  • MLAConfucius. "Entretiens de Confucius (ed. 2)." SigPhi, https://sigphiai.com/fr/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
  • ChicagoConfucius. Entretiens de Confucius (ed. 2). SigPhi. https://sigphiai.com/fr/works/confucius/the-analects-of-confucius-from-the-chinese-classics.

De quoi il s'agit

Conversations et sentences de Confucius recueillies par ses disciples : comment se forme un homme droit, ce que doit un fils, comment doit gouverner celui qui gouverne, et pourquoi le rite et l'étude font la vertu.

Contexte et histoire

Confucius (551-479 av. J.-C.) n'a pas écrit ce livre : des générations de disciples le compilèrent après sa mort, à l'époque des Royaumes combattants. De là son air de fragments — scènes brèves, répliques, silences. Aucun livre n'a autant façonné la vie d'une civilisation : pendant des siècles, les examens impériaux chinois reposèrent sur son étude, et le connaître était littéralement le chemin du pouvoir. Son empreinte sur l'éducation, la famille et l'État en Asie orientale se prolonge jusqu'à aujourd'hui.

Contexte éditorial, non une source citable : contrairement aux passages de l'œuvre, ces données ne peuvent pas être vérifiées dans le corpus.

Comment cela commence
That being established, all practical courses naturally grow up. Filial piety and fraternal submission!-- are they not the root of all benevolent actions?' CHAP. III. The Master said, 'Fine words and an insinuating appearance are seldom associated with true virtue.' CHAP. IV. The philosopher Tsang said, 'I daily examine myself on three points:-- whether, in transacting business for others, I may have been not faithful;-- whether, in intercourse with friends, I may have been not sincere;-- whether I may have not mastered and practised the instructions of my teacher.' CHAP. V. The Master said, To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons.' CHAP. VI. The Master said, 'A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.' CHAP. VII. Tsze-hsia said, 'If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the without truthfulness is to get on. How can a large carriage be made to go without the cross-bar for yoking the oxen to, or a small carriage without the arrangement for yoking the horses?' CHAP. XXIII. 1. Tsze-chang asked whether the affairs of ten ages after could be known. 2. Confucius said, 'The Yin dynasty followed the regulations of the Hsia: wherein it took from or added to them may be known. The Chau dynasty has followed the regulations of Yin: wherein it took from or added to them may be known.…

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