A Selection from the Discourses of Epictetus with the Encheiridion
- 言語:
- 英語
- 状態:
- 抄録または部分的な作品
- 著者性:
- 他者による記録・編纂
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 58,500 語 · 278 節
この作品を引用
- APAエピクテトス. (n.d.). A Selection from the Discourses of Epictetus with the Encheiridion. SigPhi. https://sigphiai.com/ja/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion
- MLAエピクテトス. "A Selection from the Discourses of Epictetus with the Encheiridion." SigPhi, https://sigphiai.com/ja/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion.
- Chicagoエピクテトス. A Selection from the Discourses of Epictetus with the Encheiridion. SigPhi. https://sigphiai.com/ja/works/epictetus/a-selection-from-the-discourses-of-epictetus-with-the-encheiridion.
何についての本か
『語録』からの抜粋と『提要（エンケイリディオン）』。
背景と歴史
『提要』は、持ち歩けるようにとアッリアノスが『語録』から抜き出した携帯用の手引きである。マルクス・アウレリウスも読み、初期のキリスト教修道士たちも読んだ。彼らは神々の名を書き換えて写した。**注意：抜粋であり、『語録』の全体ではない。**
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
Very little is known of the life of Epictetus. It is said that he was a native of Hierapolis in Phrygia, a town between the Maeander and a branch of the Maeander named the Lycus. Hierapolis is mentioned in the epistle of Paul to the people of Colossae (Coloss. iv., 13); from which it has been concluded that there was a Christian church in Hierapolis in the time of the apostle. The date of the birth of Epictetus is unknown. The only recorded fact of his early life is that he was a slave in Rome, and his master was Epaphroditus, a profligate freedman of the Emperor Nero. There is a story that the master broke his slave’s leg by torturing him; but it is better to trust to the evidence of Simplicius, the commentator on the Encheiridion, or Manual, who says that Epictetus was weak in body and lame from an early age. It is not said how he became a slave; but it has been asserted in modern times that the parents sold the child. I have not, however, found any authority for this statement. It may be supposed that the young slave showed intelligence, for his master sent or permitted him to attend the lectures of C. Musonius Rufus, an eminent Stoic philosopher. It may seem strange that such a master should have wished to have his slave made into a philosopher; but Garnier, the author of a “Mémoire sur les Ouvrages d’Epictète,” explains this matter very well in a communication to Schweighaeuser.…
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