自省録 (ed. 3)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 著者自身による
- テキストの状態:
- スキャンのノイズは検出されていません (全文に対する自動測定で、人の目では確認していません)
- 分量:
- 約 40,600 語 · 193 節
この作品を引用
- APAマルクス・アウレリウス. (n.d.). The Meditations of the Emperor Marcus Aurelius Antoninus [自省録 (ed. 3)]. Digital reproduction: SigPhi. https://sigphiai.com/ja/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus
- MLAマルクス・アウレリウス. The Meditations of the Emperor Marcus Aurelius Antoninus [自省録 (ed. 3)]. Digital reproduction, SigPhi, https://sigphiai.com/ja/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus.
- Chicagoマルクス・アウレリウス. The Meditations of the Emperor Marcus Aurelius Antoninus [自省録 (ed. 3)]. Digital reproduction, SigPhi. https://sigphiai.com/ja/works/marcus-aurelius/the-meditations-of-the-emperor-marcus-aurelius-antoninus.
SigPhi が再現している版の参照です。SigPhi はそのデジタル再現であり、出版者ではありません。版の刊行年はメタデータにないため「n.d.」とし、訳者は記録がある場合のみ記します。
何についての本か
ローマ皇帝が自分自身に宛てた私的な覚書。何が我々の力の及ぶことか、苦痛と死をどう耐えるか、なぜ他人の侮辱に支配されてはならないか。
背景と歴史
西暦170年から180年ごろ、その多くをドナウ戦線の軍旅のなかでギリシア語で記した。出版を意図したものではなく、一人の人間が自分に向けて書いた覚書である。偶然の写本によって伝わり、印刷されたのは1559年のことだった。世界で最も読まれたストア派の書を、当代最も権力ある男が書き、しかもそこで自らの短気について語っている——その事実こそ、この書が読み継がれる理由の多くを占める。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
sculptors or painters set forth for him their presentments. With like pleasure will his chaste eyes behold the maturity and grace of old age in man or woman, and the inviting charms of youth. Many such things will strike him, things not credible to the many, but which come to him alone who is truly familiar with the works of Nature and near to her own heart. 3. Hippocrates, who had healed many diseases, himself fell sick, and died. The Chaldeans foretold the fatal hours of multitudes, and afterwards fate carried themselves away. Alexander, Pompey, and Gaius Caesar, who so often razed whole cities, and cut off in battle so many myriads of horse and foot, at last departed from this life themselves. Heraclitus, after his many speculations on the conflagration of the world, died, swollen with water and plastered with cow-dung. Vermin destroyed Democritus; Socrates was killed by vermin of another sort. What of all this? You have gone aboard, made your voyage, come to harbour. Disembark: if into another life, there will God be also; if into nothingness, at least you will have done with bearing pain and pleasure, and with your slavery to this vessel so much meaner than its slave. For the soul is intelligence and deity, the body dust and corruption. 4. Waste not what remains of life in consideration about others, when it makes not for the common good. Be sure you are neglecting other work if you busy yourself with what such a one is doing and why, with what he is saying, thinking, or scheming. All such things do but divert you from the steadfast guardianship of your own soul. It behoves you, then, in every train of thought to shun all that is aimless or useless, and, above all, everything officious or malignant. Accustom yourself so, and only so, to think, that, if any one were suddenly to ask you, "Of what are you thinking-now?" you could answer frankly and at once, "Of so and so.…