論語 (ed. 2)
- 言語:
- 英語
- 状態:
- 完全な作品
- 著者性:
- 他者による記録・編纂
- テキストの状態:
- 良好なテキスト
- 分量:
- 約 30,100 語 · 143 節
この作品を引用
- APA孔子. (n.d.). 論語 (ed. 2). SigPhi. https://sigphiai.com/ja/works/confucius/the-analects-of-confucius-from-the-chinese-classics
- MLA孔子. "論語 (ed. 2)." SigPhi, https://sigphiai.com/ja/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
- Chicago孔子. 論語 (ed. 2). SigPhi. https://sigphiai.com/ja/works/confucius/the-analects-of-confucius-from-the-chinese-classics.
何についての本か
弟子たちが書き留めた孔子の言行録。正しい人はいかに形づくられるか、子は何を負うか、治める者はいかに治めるべきか、そしてなぜ礼と学びが徳をつくるのか。
背景と歴史
孔子（前551-前479）はこの書を自ら書いてはいない。没後、戦国時代にかけて幾世代もの弟子たちが編纂した。断章の趣——短い場面、応答、沈黙——はそのためである。ひとつの文明の生活をこれほど深く形づくった書物はない。中国の科挙は何世紀にもわたりこの書の研究を土台とし、これに通じることは文字どおり権力への道だった。東アジアの教育・家族・国家に刻まれたその痕跡は、今日まで続いている。
これは編集上の背景であり、引用できる典拠ではありません。作品本文の一節とは異なり、これらの記述はコーパスで検証できません。
That being established, all practical courses naturally grow up. Filial piety and fraternal submission!-- are they not the root of all benevolent actions?' CHAP. III. The Master said, 'Fine words and an insinuating appearance are seldom associated with true virtue.' CHAP. IV. The philosopher Tsang said, 'I daily examine myself on three points:-- whether, in transacting business for others, I may have been not faithful;-- whether, in intercourse with friends, I may have been not sincere;-- whether I may have not mastered and practised the instructions of my teacher.' CHAP. V. The Master said, To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons.' CHAP. VI. The Master said, 'A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies.' CHAP. VII. Tsze-hsia said, 'If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the without truthfulness is to get on. How can a large carriage be made to go without the cross-bar for yoking the oxen to, or a small carriage without the arrangement for yoking the horses?' CHAP. XXIII. 1. Tsze-chang asked whether the affairs of ten ages after could be known. 2. Confucius said, 'The Yin dynasty followed the regulations of the Hsia: wherein it took from or added to them may be known. The Chau dynasty has followed the regulations of Yin: wherein it took from or added to them may be known.…